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Qurbani is one of the two major Islamic events marked around the world on the occasion of Eid-ul-Adha, to commemorate the great sacrifice of Prophet Ibrahim (AS). The event is based on the Islamic concept of sharing happiness with each other irrespective of mutual difference based on socio-economic divisions. Qurban also states: “So turn in prayer towards your Lord and sacrifice [for Him].” (108.2)
Every year, Alkhidmat Foundation Pakistan undertakes Qurbani Project to facilitate the Muslims with the sacrifice of animals, with a particulat focus on Qurbani Fe Sabeel Lillah (Sacrifice for the sake of Allah). AKFP ensures that all of the animals are sacrificed according to Islamic principles of Qurbani. Additionally, extremely healthy and hygienic environment is provided to sacrificial animals and meat under the supervision of experts. AKFP also undertakes the responsibility of distribution of the meat among needy and underprivileged families across the country.

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Under AKFP Qurbani Project 2018, you can choose any of the following:

Cow Full
Cow Share
Goat

1) Book Your Qurbani Online Using Your Credit/Debit Card

  Donation Amount

2) You can also book your Qurbani at +92-0304- 1114222.

FAQ’s

On whom Qurbani (Udhiyah) is Wajib?

Qurbani is wajib on every Muslim who is of sound mind, mature (who has reached the age of puberty), muqeem (i.e. he is not a Shar’ee traveler) and possesses the amount of fifty two and half totals of silver (612-36 grams) or wealth equivalent to that value which is in excess of one’s aslee (basic) needs. It is not necessary that this amount be in one’s possession for a complete lunar year. It’s possession during the three days of Qurbani will make Qurbani obligatory. Qurbani is not incumbent on a child or an insane person whether they own wealth equivalent to the amount above or not, nor is it wajib upon their guardians to perform it on their behalf. Similarly, it is not wajib on a Shar’ee traveler.

NOTE: A Shar’ee traveler is he who goes on a journey with an intention of traveling forty eight miles. He will be treated as a traveler as soon as he goes out of his town.

It is highly virtuous for one on whom Qurbani is not wajib to offer sacrifice for the Pleasure of Allah. He will be eligible for all the reward mentioned in the Ahadeeth.

During the days of Qurbani, sadaqah and charity cannot compensate for Qurbani nor fulfil the wajib. Qurbani is a unique ibadah. Just as Zakah cannot compensate for Hajj, or Sawm (Fasting) cannot compensate for Salaat, similarly charity cannot compensate for Qurbani. However, if the days of Qurbani had passed, and the Qurbani was not offered due to not knowing, negligence or for some other valid reason, then it becomes wajib to give in sadaqah the price of Qurbani animal or the animal itself to the poor.

If a traveler returned home or a person acquired the required wealth on the 12th of Zul Hijjah before sunset, it will be wajib upon him to perform Qurbani.

A traveler who makes intention of staying at a certain place for fifteen days or more, no longer remains a traveler. He must offer Qurbani if he possesses the prescribed amount.

What are Islamic teachings about Qurbani animal?

  1. It is permissible to offer in sacrifice a goat or she-goat, sheep of all kinds, cow, bull, buffalo or camel.
  2. It is necessary that the goat is one (full) year old, whether male or female. A cow, bull or buffalo will have to be two years old, and a camel five years. Animals that are younger are not suitable for Qurbani.
  3. A sheep (of any kind) not less than six months old, so strong and fat that it appears to be one year old will suffice for Qurbani, otherwise it will have to be one (full) year old.
  4. A cow, bull, buffalo or camel will suffice for seven persons provided no one’s share is less than one seventh and the niyyah (intention) of all partners is to attain thawab (for Qurbani), and not merely to obtain meat.
  5. The Qurbani of only one person can be performed from a goat, sheep or ram.
  6. If an animal seller says that the animal has reached the required age, and outwardly there is no sign to disprove it, then it is permissible to rely on his statement.
  7. Animals that are castrated can be used for Qurbani. In fact this type of animal is preferable.

Which animal cannot be used for Qurbani?

  1. Animals that are blind, one-eyed or has lost one-third or more of its eyesight.
  2. Animals that have lost a third of the ear or the tail. Similarly, the animal which has no ear from its very birth.
  3. Animal whose horn has been broken off from the root.
  4. Animal which has one leg lame to the extent that it walks on three legs only and is unable to use the fourth leg.
  5. Animal so lean and thin that its bones have no marrow.
  6. Animal so weak that it cannot walk to the place of slaughtering on its own.
  7. Animal completely toothless or one that has lost most of its teeth.
  8. It is virtuous to purchase the animal for Qurbani a few days prior to slaughtering and care must be taken in feeding and nursing it.

Days of Qurbani

The days of Qurbani are the tenth, eleventh and twelfth of Zul Hijjah. The first day is better than the second, and the second better than the last.

Time for Qurbani

In towns and cities where jumu’ah and ‘Eid are performed, Qurbani is not permissible before the ‘Eid Salat. If the Qurbani has been offered before the ‘Eid Salat, it will have to be repeated. Therefore, the time for Qurbani commences after ‘Eid Salat on 1Oth Zul Hijjah until before sunset of 12th Zul Hijjah.

It is permissible, but not preferable to perform Qurbani at night.

Islamic method of Sacrifice.

  1. It is more virtuous to slaughter the animal with one’s own hands. If one does not know how to slaughter, it is preferred that he remain present while someone else is sacrificing the animal. It is not necessary to make the niyyah (intention) of Qurbani with the tongue, however it is necessary to say Bismillahi Allahu Akbar when slaughtering.
  2. Use a sharp knife and slaughter the animal quickly so that it does not suffer.
  3. Do not sharpen the knife in front of the animal.
  4. After slaughtering, do not skin the animal before it becomes completely cold.

Do not slaughter one animal in the presence of another.

It is mustahab (desirable) for one who intends to perform Qurbani to refrain from cutting hair or clipping nails from 1st Zul Hijjah to 10th Zul Hijjah, (i.e. until after Qurbani).

The Qurbani meat and skin

  1. It is permissible to eat the Qurbani meat.
  2. It can also be distributed to relatives and friends whether wealthy or poor, Muslims or non-Muslims.
  3. It is better to divide it into three parts. One for the family, one for relatives and friends and one for the poor and needy.
  4. The skin of the Qurbani animal can be kept for personal use, e.g. using it as a prayer-mat, water bag, etc.
  5. If the skin of the Qurbani animal is sold, then it is wajib to give that amount in sadaqah to the poor (i.e. those who are eligible for Zakah).
  6. It is not permissible to give meat, fat, etc. of the sacrificed animal to the butcher as his wages.
  7. The meat of the animal slaughtered by partners should be shared by weight and not by estimation.
  8. The rope, cover, etc. of the animal should be given away as sadaqah.

Qurbani on behalf of deceased

If one has been favored by Allah with wealth, then he should also perform Qurbani on behalf of Rasoolullah (sallallahu alayhi wasallam), his Sahabah, his Ummah, the Prophets and for his own living or deceased relatives, friends and teachers who have conveyed Deeni knowledge.

One should always remember and never overlook our beloved Prophet (sallallahu alayhi wasallam) and perform Qurbani on his behalf. Aboo Talhah ( radhiyallahu anhu) has related that the Prophet (sallallahu alayhi wasallam) sacrificed one ram and while sacrificing the other he said, “This is on behalf of every one of my Ummah who believed in me and testified (to my prophethood).” (Tabrani)

It is a matter for deep thought and consideration that the Prophet (sallallahu alayhi wasallam ) kept his Ummah in his mind while offering the sacrifice and it is deplorable for the Ummah not to remember him at the time of Qurbani.